INTRODUCTION
I purpose but an outline of the
origin, development,
principles and purpose of the widespread and ever widening movement
comprehended under the term, "New Thought." The term has no definite
meaning. It covers a movement at present heterogeneous and embracing
many
minor fields. Its limits cannot be mapped. Each person is to draw his
own
lines. In this Primer, I have intended to make the definition as broad
as
justice and the Principle of Evolution would let me. I have tried to be
as
impartial as truth, and to look upon every side of the question only as
a
reporter. The charge of partiality may be brought in my attention to my
own
position, but here I feel I have the right to be personal and positive.
TRUTH alone is our aim. I have
consecrated myself to
Truth and my life is now in her service. I can afford to be true only
to her,
and in love, just to my fellows. The reader will find in this that
which will
help him to an understanding of this mighty movement and will also find
hints
that will direct his future study.
Truth is so lovely that the
Truth-seeker soon becomes
the Truth-lover. I am glad of the privilege of lifting for a moment her
veil,
knowing that all who see will follow her.
In Love and Truth,
Truly
your friend,
HENRY HARRISON BROWN
Origin,
History and Principles of New Thought
HEREDITY
Under the law of Heredity science
traces evolution from
parent to child and thus finds tendencies, faculties and conditions,
that appear
in parent, are transmitted to off-spring. There is no human condition
that is
not the child of a preceding one. Variations occur and under the Law of
Variation, Nature unfolds. This law of evolution, of
continuity, of method,
and purpose is a constant one. Ideas also have their heredity. All
movements in
human thought obey these laws of Heredity and Variation. I purpose to
trace in
outline the Heredity of the New Thought movement. I will give
information
sufficient to enable the curious reader to easily fill in
additional details.
Desiring to deal justly with each form of the movement, I will correct
any
reported injustice in subsequent editions.
PAST EVOLUTION
Human progress is the gradual
unfoldment of that which
is eternally in man. Life in man is germinal; time is the
unfolder. Each
condition is but a slight change upon some earlier one. Effects are the
result
of some cause which is but the effect of some anterior cause, which is
also the
effect of a still more remote cause, so that when one seeks a beginning
of any
movement he is compelled to answer: "The beginning is in Ultimate
Cause." Therefore to trace the beginnings of New Thought we should have
to
trace the beginnings of history. From earliest historic periods we can
trace
many of the ideas of this movement. Thought is a wave that flows like
those of
the ocean from shore to shore. Every age and people is a manifestation
of this
movement. A wave once started in ocean never stops till it reaches the
limit of
the ocean, so a thought once started will never stop, for there is no
limit to
the medium in which it is a wave. That medium is variously called:
Energy,
Spirit, Soul, God. Truth is one with Ultimate Cause. Truth is ever
unfolding.
Well says Lowell:—
God
sends his teachers
unto every age,
To
every clime, and
every race of men,
With
revelations fitted
to their growth
And
shape of mind, nor
gives the realm of Truth
Unto
the selfish rule
of one sole race.
Individual perceptions and
expressions differ and
often some old thought, which is the common possession of the race, is
given
forth by some earnest soul as a supposed new revelation. The student of
comparative religions, finds that all these varying systems are based
upon the
same conceptions. Max Muller tells us that three ideas form the
foundations of
all religions, viz: 1st—Sense of some over-ruling Power;
2nd—His demands on us,
out of which grow systems of worship; 3rd—The recognition of
human duties, out
of which grow regulations of the conduct of man to man. Jesus
announced the
same in his condensation of Hebrew Law and Prophets:
1st—Love the Lord, thy
God. 2nd—With all thy soul, heart and mind. 3rd—And
love thy neighbor as
thyself.
No matter what the religion or
philosophical belief,
it is based upon these. From the conception of primitive man to the
present
time, there has been but an evolution of human thought concerning the
Power
that is. New Thought is but a later conception of this One Power. It is
an
evolution of that conception into a conscious reality. Soul Culture has
made
this primitive thought of Power an actuality in daily life by methods
of
spiritual unfoldment.
ANCIENT IDEAS
The nations of antiquity, as
evidenced by their
relics, and notably by their clay tablets, held many of our present
conceptions. Have not these conceptions come down to us with the life
they
transmitted? The Hindu Scriptures contain many conceptions of God, Man
and
Duty that are familiar to us. Did they not come down to us with the
stock of
Aryan words?
From Hebrew Scriptures and the New
Testament we have
derived much of present conceptions of Truth. Why have all these
conceptions
survived? By reason of Nature's law: The Survival of the Fittest. That
which
nearest expresses absolute Truth, that which most completely satisfies
the
Soul, is not allowed to pass into oblivion. "Old ideas revised
and
improved," could be written above every theologic, scientific,
economic,
social and artistic creed and above every invention. "Improvements,"
we call them. They are only enlarged conceptions of the truth that our
fathers
held. Truth is one. The most any age or race can do is to develop
somewhat some
phase of Truth by making some distinctive change in the method
of expression.
Through this Unity of Truth and Unity of Unfoldment, we are connected
with all
the past and with all mankind. It is thus that the thinker in every age
becomes
one of the "choir invisible."
THE CHRISTIAN ERA
Present civilization has been most
effected by Greek
Ideas as they came to us through the New Testament. It is to Paul that
we are
indebted for this. He was steeped in the Logos Philosophy of the Greek
which
he Hebraized, and through the impetus of the early church they have
been sent
down to us. Jesus marks one of the great eras of unfoldment in the
conception
of Omnipotence. He placed the emphasis upon Fatherhood and that
Fatherhood made
Deity, Human. The Love Principle had been but dimly perceived before
him. He
said “Our Father.” Prior to this it had been
"Heaven‑Father." Max Muller
tells us that "Heaven‑Father" is the term for Omnipotence in every
religion. "Heaven‑Father" embodies conceptions of Power and
Creation; "Our Father," those of Love and Providence.
Jesus also developed the idea of
duty into that of
brotherhood, and this lifted the worship of Omnipotence from mere
external ceremony
and manifestations of fear to worship through Love. He applied the Love
principle also to human conduct in the "New
Commandment"—"That
ye love one another." Thus may Jesus rightly be termed the founder of
New
Thought, as it appears during nineteen centuries of human evolution.
MEDIEVAL THOUGHT
During the Middle Ages many
thinkers arose whose
teachings gave birth to what is known as "mysticism," systems that
have much in common with the idea of Omnipresence, and the
conception of
Realization as held by New Thought teachers. Mysticism is a recognition
of
unity between the Soul and its Divine origin. It is the practical side
of the
saying of Jesus: "My father and I are one." This phase of thought
came into existence at the close of the third century. It developed
later into
the form one may find in Thomas a’ Kempis and Madame Guyon.
It is a condition
of most ardent piety, and so warm was it at times that Jesus and the
church
were thought of as one thinks of wife or mistress.
GERMAN PHILOSOPHERS
The Mysticism of the Middle Ages
developed in Germany
into a philosophy which changed at that time the current of thought,
and moulded
the opinions of the present. One who desires to become familiar with
these
authors are recommended to read Kant, Hegel, Shelling, Fichte,
Schopenhauer,
and especially Goethe and the poet Schiller. In these can be found many
of the ideas
of New Thought teachers.
IDEALISM
But in the English philosopher
Berkeley do we find the
greatest resemblance. Christian Science in an imperfect
reflection of the
Idealism of Berkeley. Berkeley, Locke, Descartes, Spinoza and
Leibnitz revived
the Idealism of Plato. Zeno, before Plato, fundamentally
taught the same.
Idealism holds that Ideas are All. The external universe exists only as
it is
reflected in the mind. Matter is part of that which is not the Ego.
According
to Fichte this non-Ego is but a creation, or an idea of the mind of the
Ego.
Hegle finds the only reality in the relation that exists between the
Ego and
the non-Ego. The speculative truth that lies underneath this philosophy
is
realized Truth in New Thought. What they intellectually perceived is
now a
constant reality in the lives of thousands.
All interested in tracing Idealism
farther can find in
any encyclopedia enough to make clear our indebtedness to
these philosophers. Rev.
F. W. Evans, in his works upon Mental Science, shows, by his
quotations, how
great was his indebtedness to them, and I here most gladly acknowledge
my own
philosophic debt to this most lucid, strong, and able of our New
Thought
teachers.
THE NINETEENTH CENTURY
I will trace only the last century
history of Thought
evolution. I have briefly shown how that century was the culmination of
all the
thought of the past. This new century is the child of the old. New
Thought came
legitimately from the loins of the Thought with which the nineteenth
century
and the new nation opened. The new American nation was to a great
extent the
child of French liberalism. Liberal ideas at the beginning of
the Nineteenth
Century were permeating every channel of the national life. The
national birth
but twenty-four years previous had stimulated thought in all
directions. In politics,
religion, and social life, there was a decided American
atmosphere. The
discontent with the old had culminated in Thomas Paine's "Age of
Reason," a most thought provoking and stimulating book. All who are
today
emancipated from the rigid theology of that period owe a great debt to
him.
Political liberty, won in the eighteenth century, opened the way for
the
intellectual liberty which the nineteenth century won. Now comes the
last, and
the perfect liberty knocking at the door of the 20th century. This
liberty is
Spiritual Liberty, a liberty that belongs to each, as a child of the
universe,
as a son of the one power; or as John has it, "The liberty of the sons
of
God." It is for this liberty that New Thought stands.
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