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Excerpts from

The Twelve Powers of Man
by Charles Fillmore

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Book Description
Charles Fillmore's The Twelve Powers of Man is a metaphysical look at twelve expressions of the divine power inherent in each of us. Expressions such as love, faith, strength, zeal, and imagination are discussed.


Introduction.............................................. 3
Chapter 1 - The Twelve Powers of Man...................... 7
Chapter 2 - The Development of Faith......................
Chapter 3 - Strength--Stability--Steadfastness............ 16
Chapter 4 - Wisdom--Judgment.............................. 19
Chapter 5 - Regenerating Love............................. 24
Chapter 6 - Power--Dominion--Mastery......................
Chapter 7 - The Work of the Imagination in Regeneration... 33
Chapter 8 - Understanding................................. 38
Chapter 9 - The Will Is the Man........................... 45
Chapter 10 - Spiritual Law and Order...................... 51
Chapter 11 - Zeal--Enthusiasm............................. 60
Chapter 12 - Renunciation................................. 66
Chapter 13 - Generative Life.............................. 74


JESUS prophesied the advent of a race of men who would sit with Him on twelve thrones, judging the twelve tribes of Israel. This book explains the meaning of this mystical reference, what and where the twelve thrones are, and what attainments are necessary by man before he can follow Jesus in this phase of his regeneration. Regeneration follows generation in the development of man. Generation sustains and perpetuates the human; regeneration unfolds and glorifies the divine.

It is not expected that beginners in the study of metaphysical Christianity will understand this book. It deals with forces that function below and above the field of the conscious mind. The average religious thinker knows nothing about the subconscious mind and very little about the superconscious; this book presupposes a working knowledge of both.

This book aims to clear up the mystery that ever envelops the advent, life, and death of Jesus. To the superficial reader of the Gospels His life was a tragedy and, so far as concerns the kingly reign that was prophesied, it was a failure. Yet those who understand the subtlety of the soul and supremacy of Spirit see that Jesus was conqueror of a psychic force that was destroying the human race.

Jesus was the star actor in the greatest drama ever played on earth. This drama was developed in the celestial realm, its object being to inject new life into perishing men. The full significance of this great plan of salvation cannot be understood by man until he awakens faculties that relate him to the earth beneath and the heavens above.

It had long been prophesied that the time was ripe for the advent on this planet of a new race, and there had been much speculation as to the character and advent of the superman. Herein is set forth the metaphysical idea of the spiritual quickening of man on the human plane and his transformation into the divine: not by a miracle or the fiat of God, but by the gradual refinement of the man of flesh into the man of Spirit. As Paul taught, "This corruptible must put on incorruption, and this mortal must put on immortality."

Jesus was the "first-fruits" of those who are coming out of the mortal into the immortal. He was the type man, the Way-Shower, and, through following His example and taking on His character as a spiritual-minded man, we shall come into the same consciousness.

Spiritual discernment always precedes demonstration, consequently more is taught in this book as a possibility of attainment by man than has been demonstrated by any man save Jesus. Those who feel that they are ready for the great adventure in the attainment of eternal life in the body here and now should not be deterred because there are no outstanding examples of men who have risen to this most exalted degree. Through mental energy, or the dynamic power of the mind, man can release the life of the electrons secreted in the atoms that compose the cells of his body. Physical science says that if the electronic energy stored in a single drop of water were suddenly released its power would demolish a six-story building. Who can estimate the power stored in the millions of cells that compose the human body? The method of release of this body energy and its control are mystically taught by Jesus. He was transfigured before His apostles, "and his face did shine as the sun, and his garments became white as the light." Before His crucifixion He had attained such mastery over His body cells that He told the Jews that they might destroy His body and "in three days" He would "raise it up." He demonstrated this in the resurrection of His body after it had been pronounced lifeless. When He disappeared in a cloud He simply unloosed the dynamic atoms of His whole body and released their electrical energy. This threw Him into the fourth dimension of substance, which He called the "kingdom of the heavens."

The dynamic energy that man releases through prayer, meditation, and the higher activities of his mind is very great, and if not controlled and raised to the spiritual plane, may prove a source of body destruction; if carried to the extreme, it may even prove a cause of soul destruction. "Be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell." This one who is able to destroy both soul and body in Gehenna is the personal self or selfish ego that is in man.

The electronic energy in man is a form of fire, which is represented by Gehenna. This electronic fire must be used unselfishly. If used to further the selfishness of man it becomes destructive, through the crosscurrents that it sets up in the nervous system.

We do not encourage those who still have worldly ambitions to take up the development of the twelve powers of man. You will be disappointed if you seek to use these superpowers to gain money (turn stones into bread), control others ("the kingdoms of the world . . . All these things will I give thee"), or make a display of your power ("If thou art the Son of God, cast thyself down"). These are the temptations of the selfish ego, as recorded in the 4th chapter of Matthew, which Jesus had to overcome, and which all who follow Him "in the regeneration" have to overcome.

Unspeakable joy, glory, and eternal life are promised to those who with unselfish devotion strive to develop the Son of God consciousness. All the glories of the natural man are as nothing compared with the development of the spiritual man. The things of this world pass away, but the things of Spirit endure forever. In his flesh body man may be compared to the caterpillar that is the embryo of the butterfly. In its undeveloped state the caterpillar is a mere worm of the earth, but it has, infolded within it, a beautiful creature awaiting release from its material envelope. Paul visualized this when he wrote in Romans 8:22, "For we know that the whole creation groaneth and travaileth in pain together until now. And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, . . . the redemption of our body."

Jesus, the Great Teacher, gave many lessons for our instruction, the greatest and most mystical being The Revelation of John. Here He showed Himself to John as He is in His redeemed body. He stood in the midst of seven lights, which represent the seven ideas of Divine Mind ruling in the restored earth. "One like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle. And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire; and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters. And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength."

This description of the appearance of Jesus is partly symbolical, because John did not himself understand the full import of the powers that were being exercised by the spiritual man, whose words were so clean-cut that they appeared to John as a two-edged sword; whose eyes were so discerning that they seemed a flame of fire; whose voice was like the rippling of many waters. Language is poor and bare when one seeks to describe the glories of the spiritual state. Comparisons within the comprehension of the reader are necessary, and they but tamely tell of the superhuman man and his powers.

However, this pen picture by John of what he saw when he was lifted up "in the Spirit on the Lord's day" gives us a glimpse of what the redeemed man is like, and what we shall attain when we "awake, with thy likeness."

It should be thoroughly understood that this sight of Jesus that was given to John was not a vision of a man who had died and gone to heaven up in the skies, but it was the opening of John's eyes to existence in what may be termed the fourth-dimension man. We use this term fourth dimension because it is the name given to a state of existence that popular material science says must be, in order to account for the effects that are being expressed on every side. It is also called the interpenetrating ether, which is not to be understood as something material, or as being matter, but as something having properties far more substantial than matter. Through the application of mathematical principles scientific men are proving the existence of the spiritual side of Being. This does not refer to the psychical realm in which undeveloped souls rest while awaiting reincarnation. Many people take it for granted that soul realms and spiritual realms are identical. But these stand to each other as moonshine and sunshine. Jesus called the interpenetrating state of being the kingdom of heaven, or, in the original Greek, "the kingdom of the heavens." He said that it was like a treasure hid in a field, which, when a man discovered it, he would sell all that he had to buy. The majority of Christians believe that they are going to this heaven when they die, but Jesus does not teach that the dead go first to glory. On the contrary, Jesus teaches that death may be overcome. "If a man keep my word he shall never see death." Paul taught that Jesus attained victory over death. "Christ being raised from the dead dieth no more." "Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God."

The Psalmist writes:

"What is man, that thou art mindful of him?

And the son of man, that thou visitest him?

For thou hast made him but little lower than God,

And crownest him with glory and honor.

Thou makest him to have dominion over the works of thy hands;

Thou hast put all things under his feet."

With the mind of the seer, Ralph Waldo Emerson says:

"Great hearts send forth steadily the secret forces that incessantly draw great events, and wherever the mind of man goes, nature will accompany him, no matter what the path."

Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.


Chapter 1

The Twelve Powers of Man

THE SUBCONSCIOUS realm in man has twelve great centers of action, with twelve presiding egos or identities. When Jesus had attained a certain soul development, He called His twelve apostles to Him. This means that when man is developing out of mere personal consciousness into spiritual consciousness, he begins to train deeper and larger powers; he sends his thought down into the inner centers of his organism, and through his word quickens them to life. Where before his powers have worked in the personal, now they begin to expand and work in the universal. This is the first and the second coming of Christ, spoken of in the Scriptures. The first coming is the receiving of Truth into the conscious mind, and the Second Coming is the awakening and the regeneration of the subconscious mind through the superconscious or Christ Mind.

Man expands and grows under divine evolution as an industrial plant grows. As the business expands, it is found that system is necessary. Instead of one man's being able to do the work with the assistance of a few helpers, he requires many helpers. Instead of a few helpers, he needs hundreds; and in order to promote efficiency he must have heads for the various departments of the work. Scripture symbology calls the heads of departments in man's consciousness the twelve apostles.

Each of these twelve department heads has control of a certain function in soul or body. Each of these heads works through an aggregation of cells that physiology calls a "ganglionic center." Jesus, the I AM or central entity, has His throne in the top head, where phrenology locates spirituality. This is the mountain where He so often went to pray. The following outline gives a list of the Twelve, the faculties that they represent, and the nerve centers at which they preside:

Faith--Peter--center of brain.


Discrimination or Judgment--James, son of Zebedee--pit of stomach.

Love--John--back of heart.

Power--Philip--root of tongue.

Imagination--Bartholomew--between the eyes.

Understanding--Thomas--front brain.

Will--Matthew--center front brain.

Order--James, son of Alphaeus--navel.

Zeal--Simon the Cananaean--back head, medulla.

Renunciation or Elimination--Thaddaeus--abdominal region.

Life Conserver--Judas--generative function.

The physiological designations of these faculties are not arbitrary--the names can be expanded or changed to suit a broader understanding of their full nature. For example, Philip, at the root of the tongue, governs taste; he also controls the action of the larynx, as well as all vibrations of power throughout the organism. So the term "power" expresses but a small part of his official capacity.

The first apostle that Jesus called was Peter. Peter represents faith in things spiritual, faith in God. We begin our religious experience, our unity with Divine Mind, by having faith in that mind as omnipresent, all-wise, all-loving, all-powerful Spirit.

Faith in the spiritual man quickens spiritual understanding. Peter believed that Jesus was the Messiah; his faith opened his spiritual discernment, and he saw the living Christ back of the personal mask worn by Jesus. When asked, "Who do men say that the Son of man is?" the apostles, looking upon personality as the real, said: "Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets." Then Jesus appealed to their own inner spiritual understanding and He said: "But who say ye that I am?" Only Simon Peter answered: "Thou art the Christ, the Son of the living God." And Jesus answered, "Thou art Peter, and upon this rock I will build my church, and the gates of Hades [the grave] shall not prevail against it. I will give unto thee the keys of the kingdom of heaven."

Spiritual discernment of the reality of man's origin and being is the only enduring foundation of character. It was to this faith in the understanding of the real being of man that Jesus gave power in earth and heaven. It was not to the personal Peter that Jesus gave the keys to His kingdom, but to all who through faith apply the binding (affirming) and loosing (denying) power of Spirit in the earth (substance consciousness). Right here and now the great work of character-building is to be done, and whoever neglects present opportunities, looking forward to a future heaven for better conditions, is pulling right away from the kingdom of heaven within himself.

People who live wholly in the intellect deny that man can know anything about God, because they do not have quickened faith. The way to bring forth the God presence, to make oneself conscious of God, is to say: I have faith in God; I have faith in Spirit; I have faith in things invisible. Such affirmations of faith, such praise to the invisible God, the unknown God, will make God visible to the mind and will strengthen the faith faculty. Thus faith (Peter) is called and instructed spiritually.

When a center loses its power it should be baptized by the word of Spirit. We are told in the Scriptures that Philip went down to Gaza ("the same is desert"), and there baptized a eunuch. Gaza means a "citadel of strength." It refers to the nerve center in the loins, where Andrew (strength) reigns. "Lo now, his strength is in his loins." Gaza is the physical throne of strength, as Jerusalem is the throne of love.

The back grows weak under the burden of material thought. If you are given to pains in your back, if you become exhausted easily, you may know at once that you need treatment for freedom from material burdens. Eliminate from your mind all thought of the burdens of the world, the burdens of your life, and all seeming labors. Take your burdens to Christ. "Come unto me, all ye that labor and are heavy laden, and I will give you rest."

We are pressed upon by ideas of materiality. Thoughts make things, and the material ideas that are pressing upon us are just as substantial in the realm of mind as material things are substantial in the realm of matter. Everything has origin in thought, and material thoughts will bring forth material things. So you should baptize and cleanse with your spiritual word every center, as Philip baptized the eunuch of Gaza. Baptism is cleansing. It always represents the erasing power of the mind.

When the baptizing power of the word is poured upon a center, it cleanses all material thought; impotence is vitalized with new life, and the whole subconsciousness is awakened and quickened. The word of the Lord is there sown in the body, and once the word of the Lord is sown in any of these centers--the cells of which are like blank phonograph records--they take the thought that is given them, and send it through the whole organism. The baptism of strength goes to the uttermost parts of the body, and every one of the twelve powers, under the divine law, feels the new strength.

James, the son of Zebedee, represents discrimination and good judgment in dealing with substantial things. James is the faculty in man that wisely chooses and determines. It may be in the matter of food; it may be in the matter of judgment about the relation of external forces; it may be in the choosing of a wife or a husband--in a thousand different ways this faculty is developed in man. The spiritual side of the James faculty is intuition, quick knowing.

James and John are brothers, and Jesus called them "sons of thunder." These brothers preside over the great body brain called the solar plexus, or sun center. James has his throne at the pit of the stomach; and John, just back of the heart. They are unified by bundles of nerves and are metaphysically closely related. Whatever affects the stomach will sympathetically affect the heart. People with weak stomachs nearly always think they have heart trouble.

Jesus called those two apostles "sons of thunder." Tremendous vibrations or emotions that go forth from the solar plexus. When your sympathies are aroused, you will find that you begin to breathe deeply and strongly, and if you are very sympathetic you can feel the vibrations as they go out to the person or thing to which you are directing your thoughts. All fervor, all the high energy that comes from soul, passes through these centers.

Bartholomew represents the imagination. The imagination has its center of action directly between the eyes. This is the point of expression for a set of tissues that extend back into the brain and connect with an imaging or picture-making function near the root of the optic nerve. Through this faculty you can project an image of things that are without, or ideas that are within. For instance, you can project the image of jealousy to any part of your body and, by the chemistry of thought combined with function, make your complexion yellow, or you can image and project beauty by thinking goodness and perfection for everybody. Bartholomew is connected directly with the soul, and has great power in the pictures of the mind. Jesus saw him under a fig tree, a long way off, before he was visible to the natural eye. Do not imagine anything but good, because under the law of thought combined with substance it will sooner or later come into expression, unless you head it off, eliminate it by denial.

Man has faculties of elimination, as well as of appropriation. If you know how to handle them you can expel error from your thought body. The denial apostle is Thaddaeus, presiding in the abdominal region, the great renunciator of the mind and the body. All the faculties are necessary to the perfect expression of the man. None is despised or unclean. Some have been misunderstood; through ignorance man has called them mean, until they act in that way and cause him pain and sorrow. The elimination, by Thaddaeus, of the waste of the system through the bowels is a very necessary function.

Thomas represents the understanding power of man. He is called the doubter because he wants to know about everything. Thomas is in the front brain, and his collaborator, Matthew, the will, occupies the same brain area. These two faculties are jointly in occupation of this part of the "promised land." Like the land of Ephraim and Manasseh, their inheritance in undivided.

James, the son of Alphaeus, represents divine order. His center is at the navel.

Simon, the Cananaean, represents zeal; his center is at the medulla, at the base of the brain. When you burn with zeal and are anxious to accomplish great things, you generate heat at the base of your brain. If this condition is not balanced by the co-operation of the supplying faculties, you will burn up the cells and impede the growth of the soul. "For the zeal of thy house hath eaten me up."

Judas, who betrayed Jesus, has his throne in the generative center. Judas governs the life consciousness in the body, and without his wise co-operation the organism loses its essential substance, and dies. Judas is selfish; greed is his "devil." Judas governs the most subtle of the "beasts of the field"--sensation; but Judas can be redeemed. The Judas function generates the life of the body. We need life, but life must be guided in divine ways. There must be a righteous expression of life. Judas, the betrayer of Jesus, must in the end be cleansed of the devil, selfishness; having been cleansed, he will allow the life force to flow to every part of the organism. Instead of being a thief (drawing to the sex center the vital forces necessary to the substance of the whole man) Judas will become a supplier; he will give his life to every faculty. In the prevailing race consciousness Judas drains the whole man, and the body dies as a result of his selfish thievery.

It is through Judas (the desire to appropriate and experience the pleasure of sensation) that the soul (Eve) is led into sin. Through the sins of the sex life (casting away of the precious substance), the body is robbed of essential fluids and eventually disintegrates. The result is called death, which is the great last enemy to be overcome by man. Immortality in the body is possible to man only when he has overcome the weaknesses of sensation, and conserves his life substance. When we awaken to the realization that all indulgence for pleasure alone is followed by pain, then we shall know the meaning of eating of the tree of the knowledge of good and evil, or pleasure and pain.

If you would build up your faculties under the divine law, redeem Judas. First have faith in the power of Spirit, and then speak to Judas the word of purity. Speak to him the word of unselfishness; baptize him with the whole Spirit--Holy Spirit. If there is in you a selfish desire to exercise sensation, to experience the pleasures of sense in any of its avenues, give that desire to the Lord; in no other way can you come into eternal life.

These twelve powers are all expressed and developed under the guidance of Divine Mind. "Not by might, nor by power, but by my Spirit, saith Jehovah of hosts." You must keep the equipoise; you must, in all the bringing forth of the twelve powers of man, realize that they come from God: that they are directed by the Word of God, and that man (Jesus) is their head.

Chapter 2

The Development of Faith

FAITH has an abiding place in man's consciousness. This place of abiding is described in the Scriptures as the "house of Simon and Andrew." A house is a structure that some person has built for a home. A man's house is his castle. Perhaps generation after generation is born and reared in the same house. The house where a great genius was born is preserved with care, and it is visited year after year by those who are devotees of the one who expressed some great thought, art, or discovery. If the barn cave at Bethlehem, where Jesus was born, were found, it would become the most famous shrine in the world. The importance that we give to the places where great men and women were born is founded on the centralizing power of thought. All structures are thought concentrations. Constructive thinking ultimates in the construction of places of abode. Savages do not build houses or cities, because they do not think constructively.

In the time of David the Children of Israel were nomads. The consciousness of indwelling Spirit had not been born in their minds, and could not, in consequence, be formed in their bodies. That the time was ripe for a more constructive state of mind is set forth in these words of Jehovah, in II Samuel 7:5, 6:

Shalt thou build me a house for me to dwell in? for I have not dwelt in a house since the day that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.

After receiving this message, David, the drawing power of love, began gathering material for Solomon's Temple. Jehovah told David that he could not build the Temple because he was a man of war. The temple of God is man's body ("Your body is a temple of the Holy Spirit"), but if man has not complied with the law of permanent body building, he is like the nomadic Children of Israel; he goes from body to body and from tabernacle to tabernacle.

Except Jehovah build the house,

They labor in vain that build it.

The tents and the tabernacles that the Children of Israel built for Jehovah represent the transitory bodies of flesh. The Lord has merely "walked" in these flimsy temples; they have not afforded an abiding place for Spirit, because of their unsubstantial character. The underlying weakness of the tent body was its lack of faith in the inhabiting soul. A new consciousness of the indwelling spiritual substance and life was necessary, and a man was chosen to bring it forth. This man, named Abraham, represents obedience and faith. His original name was Abram, which means "exalted father." The name is identified with the highest cosmic principle, the all-pervading, self-existent spiritual substance, which is the primary source of the universe.

Abraham was tested again and again, to the end that he might be strong in faith. His great test of faith was his willingness to sacrifice his beloved son Isaac in the mountain of the Lord. "And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of Jehovah it shall be provided."

This incident is intended to show the necessity of a man's giving up that which he considers his dearest possession before he can realize the divine providence. The incident takes place in the mount of the Lord; that is, in a high spiritual understanding.

The law of giving and receiving pertains to the realm of ideas; one must give up personal attachments before one can receive the universal. If a parent idealizes a child, loves it so dearly that its pleasure is first in his consciousness, the spiritual development of the parent is impeded. Then, before the love of God (which is the supreme thing) can fill the heart, there must be a sacrifice of human love. If like Abraham one is faithful and obedient and willing to give to the Lord his most precious possession, there is always a receiving or providing equivalent.

When Abraham was willing to sacrifice his beloved Isaac, the Lord stayed his hand; his attention was directed to a ram in a thicket nearby, and he was directed to sacrifice the animal upon the altar, in place of the child. Here is illustrated an often misunderstood law of sacrifice or renunciation. We do not have to give up our cherished things, if they are real, but the error that prevents their full expression must be destroyed. The ram (which represents the resistance and opposition of personality to the complete expression of Truth) must be sacrificed.

"Give, and it shall be given unto you" is the statement of a law that operates in every thought and act of man. This law is the foundation of all barter and financial exchange. Men scheme to get something for nothing; but the law, in one of its many forms, overtakes them in the end. Even metaphysicians, who above all people should understand the law, often act as if they expected God to provide abundantly for them before they have earned abundance. It is an error to think that God gives anybody anything that has not been earned. The Holy Spirit comes upon those who pray in the "upper room." The "upper room" corresponds to the "mount of Jehovah." It is the high place in consciousness where man realizes the presence of Divine Mind. The greatest work that one can do is to strive to know God and to keep His law. God pays liberally for this service and the reward is sure. Faith is built up in consciousness under this law.

"Faith is assurance of things hoped for." When there has been an aspiration and a reaching out for the spiritual life, the faith faculty becomes active in consciousness. The prayer of supplication is impotent--the prayer of affirmation is immediately effective.

Intellectual faith admits doubt, and hope of fulfillment in the future; spiritual faith includes unfailing assurance and immediate response. These two attitudes of faith are often observed acting and reacting upon each other. Peter started to walk on the water in spiritual faith, but when he saw the effects of the wind he was afraid, and began to sink. Then the I AM (Jesus) gave its hand of spiritual power, the wind ceased, and there was no longer any doubt of faith's ability to rise above the negative consciousness.

The first and greatest disciple of Jesus was Peter, who has been universally accepted by the followers of Jesus the Christ as a type representing faith. Before he met Jesus, Peter was called Simon. Simon means "hearing," which represents receptivity. We understand from this that listening to Truth in a receptive state of mind opens the way for receiving the next degree in the divine order, which is faith. Jesus gave Peter his new name and also its meaning: "Thou art Peter, and upon this rock I will build my church."

Faith in the reality of the invisible builds a real, abiding substance in mind and in body. All kinds of ideas grow quickly when planted in this rich substance of the mind. Jesus also called this substance of faith the "earth," and He said to Peter, "Whatsoever thou shalt bind [affirm] on earth shall be bound in heaven; and whatsoever thou shalt loose [deny] on earth shall be loosed in heaven." In all His teaching Jesus emphasized that the ruling forces of both heaven and earth are in man. "The kingdom of God is within you." "All authority hath been given unto me in heaven and on earth." "Is it not written in your law, I said, Ye are gods?" When we understand the omnipresence of Spirit (God) we quickly see how simple and true this beautiful doctrine of Jesus is.

There is but one real faith; the avenue of expression determines the character and power of faith. Trust is a cheaper brand of faith, but trust is better than mistrust. As a rule, people who merely trust in the Lord do not understand all the law. If they had understanding they would affirm the presence and power of God until the very substance of Spirit would appear in consciousness--and this is faith established on a rock.

Faith words should be expressed both silently and audibly. The power of the spoken word is but slightly understood, because the law of the Word is not rightly observed. The Word is the creative idea in Divine Mind, which may be expressed by man when he has fulfilled the law of expression. All words are formative but not all words are creative. The creative word lays hold of Spirit substance and power. Physical science hints at this inner substance and energy, in its description of the almost inconceivable power inherent in the universal ether. We are told that the manifest forces, such as heat, light, and electricity, are but faint manifestations of an omnipresent element which is thousands of times greater than these weak expressions.

Radio is opening up a new field of activity in the use of the spoken word. A newspaper article on the wireless telephone says:

Do you happen to know that a single word spoken in Lower Broadway, New York, among the skyscrapers, could break every pane of glass in adjacent buildings and create a disturbance that would be felt for a mile in every direction?

The human voice, transformed into electrical energy for wireless transmission, develops 270 horse power. The power of ten men is equal to one horse power. The human voice electrified for wireless purposes is equivalent to the power of 2,700 men. In the various processes that step up a voice for radio transmission across the Atlantic ocean, it becomes 135,000 times more powerful than when uttered by the person sending the message.

Thus, starting with an initial energy of 1/1,000 of an electric watt, the voice is boosted by a powerful station until it is intensified 100 million times.

If the spoken word can be mechanically intensified a hundred million times, how much greater will be its power when energized by Spirit! When Jesus said with a loud voice to Lazarus, "Come forth," He must have made contact with the creative word referred to in the 1st chapter of John, because the results showed its life-giving character. When He healed the centurion's servant by His word sent forth on invisible currents, He said that the work was done through faith. So faith must boost the spoken word even more than a hundred million times, as evidenced by its marvelous results. That the word of faith has an inner force, and that this force rushes forth and produces remarkable transformations in the phenomenal world, is the testimony of thousands who have witnessed its results.

Jesus said: "If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you." He knew about the great spiritual machinery that the word of faith sets into action. He illustrated how man spiritually developed could by faith control the elements, quell storms, walk on water, retard or increase the growth of life and substance in grains, trees, animals, and men.

The ponderous dynamos that generate electricity to light a city are set going by a touch on a button. There is a button in the mind of man that connects him, through faith, with almighty energy. When the word of faith is spoken to large tumors and they melt away, is not the transformation equal to the removal of mountains? When a paralyzed limb, or a lifeless organ, is quickened and restored to natural functioning, is not that quickening a raising of the dead?

It is not necessary that the one who touches the button of faith shall understand all the intricate machinery with which he makes contact; he knows, like one who turns the electric switch, that the light or power will spring forth. The faith center, the pineal gland, opens the mind of man to spiritual faith. Merely affirming the activity of this superpower will quicken it in consciousness. Jesus said, "I speak not from myself: but the Father [faith] abiding in me doeth his works."

The transformers of electricity are paralleled by the transforming power of mind. That if a man sanely believes he can do a thing he will eventually find a way to do it is an accepted axiom of psychology. The mind generates an energy that contacts the universal energy, and causes circumstances and events to fall into line for the attainment of the latent ideal. John came crying in the wilderness of mortal thought, "Repent ye"; that is, change your mind. Paul discerned a like necessity, hence his call: "Be ye transformed by the renewing of your mind."

When people see the possibilities that follow a right change of mind, they will crowd the halls of metaphysical teachers as they now crowd moving-picture shows. When it is clearly understood that doubt, fear, poverty, disease, and death--every thought, good or bad, that men have expressed--have existence through mind we shall see a shifting of consciousness and a radical change in thought and word by everybody of sane mind. Then we shall ask for the true source and find it, as did Paul, who said: "Have this mind in you, which was also in Christ Jesus." It was not Jesus but the mind in Jesus that did the great works. He was the center of faith that transformed the mighty creative forces of Being (which are active in the universe through the mind and brain of man) into a form of force usable in His environment. Tap this inner reservoir of faith, and you can do what Jesus did. That was His promise; its fulfillment is the test of a true follower.

"By faith Enoch was translated that he should not see death . . . By faith Noah . . . prepared an ark to the saving of his house . . . By faith Abraham, being tried, offered up Isaac . . . By faith Moses, when he was born, was hid three months by his parents . . . By faith the walls of Jericho fell down . . . And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens. Women received their dead by a resurrection."

"The Twelve Powers of Man" by Charles Fillmore

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